Showing posts with label Wicca. Show all posts
Showing posts with label Wicca. Show all posts

Sunday, July 15, 2012

Post it!

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Banner giveaway! From today (July whatever)until August 25, The Barbed Pentacle will be hosting a special banner giveaway! To enter, post this banner on your blog, Facebook page, Google + account, or other social networking site, and email me a link to your work (chirp_sparrow@yahoo.com). The more places you post this, the more entries you'll have. The prizes? Four lucky members of the online street crew (or one really lucky person or any variation thereof) will win a sexy anime pin-up poster! Don't forget to email the link to your posting (chirp_sparrow@yahoo.com)!

Nails and other detritus: A Pagan Service Announcement






The proper disposal of nail clippings and other personal detritus has become a major problem in the Pagan community.  Improper disposal of personal detritus can lead to you being placed in a jar on somebody's shelf, having a poppet made of you, or being framed for a crime you didn't commit.  You don't want a poppet made of you, do you?



No, I didn't think so, nor do you want to be singing the song, "But that's not really my DNA" to the police.  They never believe you.  Not only is improper disposal of personal detritus gross, but it's irresponsible.  Personal detritus is the easiest way for another magically inclined person to have control over you.

There are several proper ways to dispose of personal detritus.  First of all, make sure to collect all your nail clippings, loose hair (even from shower drains), pieces of dead skin or scabs, and boogers for proper disposal.  If you make this a daily habit, then the threat of someone controlling you will be greatly diminished.


Now it's time to dispose of the detritus.  You can burn the waste and scatter the ashes.  You can bury the waste.  You can flush the waste.  My favorite is to let it all fly out of the car window as I'm speeding down the road.


To summarize, get your detritus out of your enemies' hands and back to nature where it can decompose.




These folks always properly dispose of nail clippings:

Tuesday, July 10, 2012

May You Never Thirst, Part 5: The Most Interesting Man in the World

This is the last post in the "May You Never Thirst" series.  A new series will be starting soon.  Make sure, after you read this post, to scroll down to the bottom of the page for the new giveaway rules and regulations.  We've got some really cool prizes this month.

If you do not know who "The Most Interesting Man in the World" is, then please watch the following video.  Be warned: by the end of it, you'll want to buy a case of Dos Equis Beer.


When I first saw these commercials, I became instantly fascinated by the main character.  He's who all the men want to be and all the women want to date.  He's real enough that his character seems plausible to our sensibilities, but he's fantastic enough that we all want to meet him and be close to him.  I suppose it's that magnetic personality that keeps him from owning credit cards.   He's daring, debonair, blunt, gentlemanly, cosmopolitan, ruthless but oddly compassionate.  He's like sand paper: he has both a rough and a refined side.  He's also very much like Ernest Hemingway's public life, minus the alcoholism and complexes.


What is it about older men like "The Most Interesting Man in the World" character or Sean Connery that attracts us to them?  For some people it's a biological sexual attraction.  Females of many species are biologically hardwired to want a mate that is older than them and more experienced.  I think it has to do with survival and finding that perfect balance of a mate that's old enough to have experience and resources for support and survival but not so old that they can't mate or do the work required for survival. People of both sexes and all persuasions like to associate with physically attractive people.  It's one of those brain chemistry/evolution/science things that make us all appear shallow.  
Psychologically, people of all sexual persuasions are attracted to this type of man because of the perceived experiences that they've had and the supposed wisdom that has been acquired from these experiences.  This leads into the sage archetype.  Many folks, Pagans include, mistakenly think that the sage represents dried decrepit old men that can barely move around and are certainly not sexually attractive.  This is not true!  Sages are still virile (and often know a lot more tricks than the youths or the father types) and they can still actively procreate, which is something they have over the crones.  Oh, quit your booing, crone fuckers!  We all know why old women are best according to Benjamin Franklin, but even he admitted that they didn't swell, and the ability to swell and make others swell is a quality that most cultures still value.
"The Most Interesting Man in the World" character is a nice face for the sage.  He's like a modern Odin with both eyes intact.

If you listened to the commercials where "The Most Interesting Man in the World" dispensed advice, although he sounds flippant, most of his advice is sound.  You really shouldn't trust a woman who is only around when you're winning.  Perhaps, in a divinely comical way, these commercials are a modern oracle for the sage to dispense his wisdom to the masses.  Obviously, I don't think the AllFather or any other God-Sage wants us to run out and buy Dos Equis beer, but the modern oracle concept is something to think about.  Oracles and other deity mouth pieces are technological items, so it only makes sense that they would change and evolve as the other technologies around them did.  Just something to think about.


These folks don't always make love to sages, but when they do, they prefer The Most Interesting Man in the World!
Quadrivium Supplies  http://www.quadrivium-supplies.com
Erotic Sensations http://eroticsensations.us/

Friday, July 6, 2012

The Nyx Oracle


Nyx is the Greek goddess of the night.  In our modern mythology, the character of Elvira is probably the best  embodiment of this ancient archetype.  Born from Chaos, Nyx is both creatrix and a destroyer.  She can bring pain and unhappiness, or she can soothe it all away under the cover of darkness.
Nyx is the mother of Sleep, Death, Atmosphere, Day, Blame, Doom, Death, Dreams, the Fates, Retribution, Deception, Friendship, Age, Strife, and according to some texts, Love.  She was also known to operate as an oracle from the depths of a cave.  Outside of the cave, ecstatic dances took place while the petitioners waited for their answers.

Nyx Oracle Ritual

This ritual can be rewritten for a solitaire or a couple, but it works best in a small to large group.  One person needs to volunteer to be Nyx.  This position should not be taken lightly.  The person doesn't have to be female, but he or she should be very comfortable with a goddess taking over their body, should be at least vaguely familiar with Nyx, and should not be opposed to bondage nor claustrophobic.
Timing:  Obviously, this is a night time ritual.  The best time to do it would be the dark of the moon.  That way Selene is not competing for attention.
Materials: Hood (for Nyx), mugwort or other such divinatory incense, pen and paper, drums or other instruments, absinthe (it's worth the time and money to hunt down the real stuff--not the cheap stuff a lot of places sell.  For more info on absinthe: http://www.absinthebuyersguide.com/), and pieces of rope to bind "Nyx" with that will represent her children.
The Ritual: Before the ritual, "Nyx" needs to decide if the oracle will be received after a long ritual or if the oracle will be received during sleep via dreams.  If the second option is the case, then a tent needs to be set up for Nyx in the ritual space and a babysitter appointed since Nyx will still be in bondage.
Set up your outdoor ritual space as you normally would.  Light a large censor or several small ones and place the mugwort on it.  The smoke should completely fill the ritual space.  Now pass the absinthe around several times, including Nyx in the rotation.  Don't forget to libate to Nyx as well.  Next, bring Nyx forward into the middle of the circle.  An invocation to Nyx should be said, either by one person or the group.  The invocation can be original or borrowed.  As Nyx is invoked, the hood should be placed over Nyx's head and that person should open him or herself up to the Goddess, allowing the Goddess to take over.

Now the group needs to decide and settle on three or four of Nyx's children that have been bringing them the most problems.  More can be selected, but three or four is a good number.
Now, it's the bondage rigger's turn.  The bondage for this ritual can be simple or fancy.  For each rope, the rigger should say the following as Nyx is tied up: "Nyx, your child_____________, has been giving us problems.  I bind your child ___________to you and ask that you tell us how to deal with the problems caused by your child."
If Nyx is not going to be sleeping, then he or she needs to be helped to a sitting or lying down position if he or she has been left standing.  If Nyx is going to be sleeping, then Nyx needs to be helped into the tent.  Either way, the baby sitter should stay close to Nyx with pen and paper to write down the oracle message.  As the participants wait for the messages, they should feel free to drink more, dance, and play music.  The energy raised from the music and dancing aids "Nyx" to make more of a connection with Nyx.  
Once the ritual is over, either because the oracle has spoken or because Nyx has woken up, Nyx and her children need to be released.  This can be done in a reverse manner than the children were bound to her.
"Nyx, thank you for your wisdom.  We now release you and and your child_________.  We release your child __________ from our lives."  As the child is released, the rope for that child is untied.
After Nyx has been completely unbound, make sure to say a prayer of thanks to Nyx for her presence at the ritual.  The person who was Nyx is probably going to need some aftercare, such as food, coffee, and a willing ear to listen.

These folks know Nyx too:
Erotic Sensations http://eroticsensations.us/

Sunday, July 1, 2012

Art, Passion, and Heart Told Tales



Magaly's having another party!  Come see who all is attending: http://pagan-culture.blogspot.com/2012/06/art-passion-and-heart-told-tales.html.

Click here for my contribution, "Mattress Burn."  Have fun!




These folks know all about some mattress burns!
Erotic Sensations http://eroticsensations.us/

Tuesday, June 26, 2012

Multiple love, not multiple bastards



Polyamory. I'm sure by just reading that one word you already have an opinion formed. Monogamy is a much easier relationship arrangement than polyamory, even if you have trouble being monogamous. 

 In a true polyamorous relationship, all the partners involve have to strive to make sure that everyone gets equal time and attention with everyone else involved and that jealousy and strife are kept to a minimum. From personal experience, I can assure you that giving equal time to everyone and keeping jealous thoughts and actions at a minimum is much easier typed than done.

Polyamory, and other such free love concepts like open relationships and swinging, also entail a great deal of responsibility. The lovers involved have the responsibility of fidelity, emotional support and integrity, and contraception--for both the prevention of disease and children. I've noticed that a lot of Pagans, in particularly men but not always, think "oh, we're all about nature and such we don't need condoms" or they leave it all up to the woman (which just seems to be a universal male tendency). 

 Or, which is more truthful, the people involve just don't care. When this happens, you end up with a lot of unexpected children that often are not financially or emotionally supported by the father. I've been hearing about this more and more in the community and it bothers me. Polyamory does not mean that you can leave a trail of bastards behind you as you bounce from one festival to another or even one group to another. 

 It does not mean that you can sprinkle your seed across the land like dandelion down, nor does it mean, ladies, that children should pop up like mushrooms every time you spread your legs. It's not that hard to take 10 minutes to be responsible! If you can't afford children, then you need to save up for at least condoms and spermicide (and don't just use the spermicide dumbasses! I've heard that excuse too!) if not morning after pills as well.
I don't know how the law operates in other states and countries, but in North Carolina if you don't pay your child support, your ass ends up in jail. Now, to be fair, the way that the child support rate is figured is not always just to the paying party (which is not always the father), and if the paying parent's circumstances change, it's usually next to impossible to get that rate decreased. However, in most cases, I have very little sympathy when mommas and daddies end up in jail for not paying child support, especially when the child was born completely out of any sort of wedlock or other serious or religious relationship, and you owe on more than one child by more than one partner. Suck it up and take your month in jail or go get a fucking job and stop fucking everything that moves!




Sunday, June 24, 2012

Misdemeanors at the Altar: 2nd blog for The Pagan Values Blogject


I don't believe that Wiccan clergy in particular, and Pagan clergy in general, should have set fees for their services. I think love offerings are wonderful if the person receiving a service wants to offer one, and I think that within reason now that gas prices are exorbitant, it's acceptable to ask for a little bit of money for gas if you have to drive farther than 30 miles or so.
Why am I opposed to clergy asking for payment? For one thing, being a priest or a priestess is a calling that should not under any circumstances hinge on being paid. If you've truly have been called to be clergy, then the thought of posting a fee schedule is probably abhorrent. Religion is not a business. The other reason why I'm very much opposed to clergy asking for money for their services is that the vast majority of Pagan clergy do not have any sort of divinity degree. They're not professionals, although they should always strive to act in a professional manner. If, for example, a priest/priestess has a divinity degree from an accredited institution (which Cherry Hill Seminary, unfortunately, is not yet), then I can maybe see a small stipend being offered to the person by the organization that they serve. But the bottom line is that living off of those that you serve is wrong.
Many Wiccans, and to a certain extend some Pagans, tend to follow only one rule when it comes to morals: "'An it harm none, do as thou will." While this seems like a simple enough thing to comprehend on the surface, it's an extremely complicated and complex notion. I've noticed that a lot of Wiccans do not apply the Wiccan Rede to their treatment of Pagan clergy, and maybe it's because payment is usually not requested.
If a clergy person is down to earth and ethical, I've noticed that many Pagans feel that they can walk all over them. They treat their clergy in a way that they would have never treated their Christian clergy (yes, I did just make that sweeping statement because it's a statistical fact that a majority of the Pagans in America were previously Christian). If a clergy person is aloof, haughty, and unethical, then an undeserved respect seems to be bestowed upon them. Maybe it's because the person just expects respect instead of working to deserve it. I guess it works along the lines that if two items are placed side by side, one of inferior quality and one of excellent quality, and the inferior one is priced higher than the good quality one, the inferior product almost always sells out before the low priced, good quality product does.
As a priestess, the most common form of disrespect that I've encountered is people contacting me for services--usually a handfasting--and then jilting me at the altar after I've done a lot of work on their behalves. Sometimes I've already gotten handfasting cords to them and rearranged my schedule when I'm notified that my services are no longer needed. The quotes below are from actual emails that I've received.  Unfortunately, the quotes below are only a sampling.  I could publish a small book full of the jilted altar emails that I've received.  If you see a quote from an email that you've sent me, then I hope you're suitably embarrassed and that it rained during your handfasting ceremony.
Before we continue, I want to make it clear that none of these emails are from people that are members of my religious organizations. The type of disrespect that I've received from them is usually more along the lines of what you expect from rude teenagers whose mommas didn't beat them enough when they were growing up. It's nothing that half an hour on my X-beam wouldn't fix!  


(Names have been changed.)
"Hey! I am interested in talking to you about doing a handfasting/wedding type ceremony for us, we live in ++++++ near ++++++ and would come to the mountains preferrably. Please email me back a # or contact me via call or txt at +++++++.
 Thank You!!
 Tommy"
 "Dear Tommy, What day, time, and location were you thinking about? I'm about 30 minutes from you. Did you want just a priestess or did you want a ceremony with a priest and a priestess.
Chirp,
Sparrow Brown"
 "Hey Sparrow! Thank you for getting back with me, i didnt know it but a friend of mine who is Wiccan is ordained and said she would do the ceremony for us. It will be cool having her do it since i've known her for years. We are excited about it too!
Thanks again for getting back to me.
 Tommy
********************************************************************************* "Hello Sparrow, 
 My name is Christine. My fiance and I are planning a handfasting ceremony for July 14 in +++++++++. We live in ++++++ and own a piece of property in +++++++ and that is where we are planning on having the ceremony. Do your travel to +++++++ to preform ceremonies and are you available on July 14 of this year? We have just started looking for someone that would be able to preform the ceremony. 
 I look forward to hearing back from you, 
Christine" 
 "Dear Christine I am available. Do you want just me, or would you like to have a priest present too? 
 Chirp,
 Sparrow Brown" 
 "Hi Sparrow, 
 Do you do legally recognized hand fasting ceremonies? We really only wanted to have one officiator present. How much do you charge to preform the ceremony? You are welcome to call me so that we can go over the details, my number is +++++++. 
 I look forward to hearing from you, 
Christine"
 "I am legal in the state of NC. In order to make it legal, you'll need to get a marriage certificate from the county where the "wedding" is going to be held (++++++ Co.). The state doesn't care what form the ceremony takes, as long as all the paper work is filled out and they get their money. I don't charge anything for performing rituals, but if you feel lead to give a love offering, the money will be split between +++++++++ organization and +++++++++ organization. What time of day is good for calling? 
Chirp, 
Sparrow" 
 "Hi Sparrow, 
 So what you are saying is that I will need to get a marriage license and marriage certificate from +++++++ County? The license is obtained prior to the ceremony and the certificate is filled out after the ceremony and submitted to the County, is that correct? I am available by phone all day on Tuesdays, Thursdays, Saturdays and Sundays. On Mondays, Wednesdays and Fridays I am available after 6:00 PM. The exception to today is that I have an appointment at 4:00 this afternoon for about an hour. I look forward to hearing from you. Blessings, 
Christine" 
 "Yes, that is correct. You and your fiance obtain the paper work from +++++++ County and pay them approximately $60, and then after the ceremony, I'll fill out the paper work and you, your new husband, and two witnesses will sign it. And then you or me (it doesn't matter which one) has about a month to turn it to make it legal. NC doesn't have any waiting periods, so you could get the paper work Friday before the ceremony. I would just call to double check to make sure the county offices are going to be open. I don't know about ++++++ County, but some counties only accept cash. This should help answer some of your questions: http://www.+++++++++ I'll give you a call tomorrow afternoon, and we'll get started hammering out the details. 
Chirp, 
Sparrow" 
 "Hi Sparrow, I just wanted to let tell you a little bit about what is going on on my end. About 4 weeks ago I contacted someone and asked if she would do our handfasting ceremony. She said yes and I reserved the date with her. She said that she would E-mail me some paperwork within a couple of days. After about 10 days she sent me another E-mail saying that she was really busy and would send me the information that afternoon. That was 3 weeks ago and I have not heard from her since. I called and E-mailed her a couple of times with no response. Last weekend I decided to start looking for someone else and that is when I contacted you. I contacted 10 people in total last weekend. I was a little nervous to put all of my eggs in one basket again and still not have an officiator for our ceremony. I have mailed the invitations, ordered the flowers and the food, so I was getting quite nervous about not having someone confirmed. So that brings me to now and I sorry to tell you that we have decided to go with someone else as officiator. Thank you for your responses to me, I really appreciate it.
 Blessings,
 Christine"
 (A side note: I had switched things around in my schedule for this her.  I also did call her when I said that I would, and I received her voice mail.  This email arrived three days after I called.) 
*********************************************************************************"Hello Sparrow!
My fiance and I have been together for 8 years, we are looking to make it official tomorrow. There is so much more to this story but seeing as we're short on time I have to skip it for now. It would mean so much to us if we could marry on Halloween. We're not doing anything fancy, friends will be present, but we could come to you if it would be easier. Please let me know if you can help! 
Thank you,
 Teagan 
 p.s. we're in ++++++++++ nc, originally from ++++++++, we moved here at the start of the year" (Because of the Samhain holiday, I did not get this email until 3 days after they wanted their handfasting.) ********************************************************************************* 
I've talked to clergy people of other faiths, and they report that they do not generally have this problem.  The people that I talked to say that it's not uncommon for couples to postpone a ceremony due to cold feet or to completely call off an engagement.  Some of these clergy people have a set fee, but most of them don't, but accept love offerings, some of which gets personally pocketed and some of which gets turned in to their religious organization.  So, since many of the clergy folks of different faiths I've spoken to do not charge a fee, I'm inclined to think that it's just Pagans behaving badly and being unappreciative and rude.  That's really sad and unacceptable if we want to be taken seriously by the rest of the world.

Wednesday, June 20, 2012

The Holly Boy tied up the Ivy Girl (or maybe it's the other way around)! Happy Litha!


I find it really amusing how my last post really upset some folks.  However, most people chose to post their complaints on other people's Facebook pages or social media sites instead of having the courage to post on my mine.  Tsk tsk.  But that's ok.  Good or bad, you all really boosted my stats.  Thanks!  My sponsors are thrilled.

With that said, Happy Litha!  In the Northern Hemisphere, this is the longest day of the year.  The long sun filled evening is perfect for outdoor play and ritual if you're lucky to have a private outdoor play space.  I debated how to approach Litha, because there's just so many ways to go, but the Ivy Girl has been giving me a "come hither" look for a while, so I decided to follow.
Please note: When I use the word "Ivy" in this post, I'm am speaking of English or Boston Ivy, not poison ivy.
See?  One leaf, not three.

While the standing myth of the Oak King and the Holly King are well known (The Oak King rules from Yule to Litha, and the Holly King rules from Litha to Yule.  At each of those sabats, there's a fight, with the victor being the ruler and the slain king's blood acting as sacrifice for the coming season.), many Pagans do not know about the Ivy girl.  The Ivy girl has had many shapes, forms, and duties over the years.  Some folks see her as the Holly King's helper and connect her with the wren of Cutty Wren fame.  Other folks see her as winter and the Holly King or Holly Boy's foe.  Other folks see her as a go-between for both the Oak King and the Holly King, neither serving or belonging to either but enjoying and balancing both.  This last guise is how I see her.  In this form, she can be seen as representing the in-between times of Spring and Fall that tie the time of Plenty and Leisure (Harvest) with the time of Leanness and Perseverance (Winter).
There are lots of ways to honor the Ivy Girl, Holly King, and Oak King this Litha.  The easiest and most passive way is to buy an ivy plant and try to keep it alive.  Ivy, which represents fidelity, is a great gift for new couples.  If the plant dies, you can always tell them that it means one of them must be cheating (it's doesn't really, but they don't know that!). Ivy vines, because of the plant's meaning, is also very appropriate for a handfasting cord.
My favorite way to honor the Ivy Girl is with bondage.  Ivy, like all vines, are really just Nature's ropes.  For light bondage, one strand of ivy can be used.  If sturdier bonds are called for, multiple strands of ivy can be twisted into a rope, or a rope and be used for the base bondage with ivy intertwined over top for a nice look.  Ivy also makes a nice, sexy outfit, as can be seen in the first photo.  If you want to honor all three Solstice players, tie the one you love the best to a strong oak tree with ivy vines and use holly leaves to awaken his or her senses before having your way (consensually, of course).  If outdoor play is out of the question, seek out a piece of oak furniture.  The wood will still convey the same strong qualities.
As with any sort of S&M and or sex ritual, be responsible.  Use safe words and condoms and respect boundaries.  No under aged participants or spectators.  Outdoor sex should be on private property.  Bondage should allow for blood flow.  If you break skin, use first aid to treat it and clean your equipment properly.  And for heaven’s sake, avoid the spine and kidney area! 

Monday, June 18, 2012

Ruffled Feathers


Like a lot of things in my life lately, I'm a little late to the party. That's OK. I'm here now. In support of the The Pagan Values Blogject , I've written a short series of what pretty much amount to rants about the current state of Paganism. I try, for the most part, to shy away from straight out rants on this blog. Rants just don't fit into the purpose. Instead, I slip them in to my blogs in insidious and snarky ways. However, during the month of June, the Pagan Values Project, invites Pagans to share their ethics, values, and virtues with the world at large and to rant about the importance or lack of these things in the Pagan community.
So, with out further ado, here's my list of rants about the Pagan community and the things I see as important.
  • Yes, despite the nature of my blog, I do have ethics, values, and virtues that I live by and that I expect other people to live by too.
  • Despite what many people may think, I'm very old fashioned and in some ways quite conservative.

  • I don't necessarily have problems with folks who are fluffy bunny Pagans in general, I have a big problem with fluffy bunnies who are narrow minded. Part of why I started this blog was to broaden the horizons of those fluffy bunnies who think ideas such as mine have no place in modern Paganism.
  • Pagans need to fully embrace that sex and procreation are part of nature based religions, but that while everyone should fully embrace this, it's not appropriate to have literal representations at all events. It's OK to have family rituals and adult rituals, but please make sure that it's not for some lame fluffy bunny reason like "the intensity of the power raised in circle will be too much for children" or "the deep personal journey of the guided meditation is not appropriate for the child." Please, those are bullshit reasons not to have children at ritual. Be an adult and say you don't like children because you think they're disruptive.

  • It's alright if the grittier side of Paganism is not for you--and please feel free to judge away because I've already judged you--but stab me in the chest instead of the back. Pagans seem to think that back stabbing, bickering, and witch wars are perfectly acceptable. It's not acceptable. We shouldn't be fighting more than the Baptists. If you can't say something to someone in person because you don't have the balls, then you shouldn't say it online. Electronic testicles don't count in the real world. They only count in your false reality.
  • Sacrifice is important. The aversion to all manners of sacrifice is the reason why America and Pagans often fail. Submission, Perseverance, and Endurance is the path to Deity. Think of the Chinese Kung Fu master in the Kill Bill movies. He is Deity and Bea Kiddo is on the path to enlightenment.

  • There's a time for modesty and a time nudity. Sometimes your blouse needs a safety pin and you need to wear a sweater.
  • Be authentic or you'll never truly be able to interact with Deity.
  • If there's going to be a viable Pagan community that is going to be taken seriously, then people need to be active and involved. The includes charity and volunteerism. While Pagan clergy should not be paid for their services, especially if they don't hold a divinity degree, Pagans should be the ones to fund their covens and groups. This world no longer works on the bartering system. Dig in your pocket and find a dollar. That being said, clergy and others should not live off their groups. Religious education should be free, and the only people who should be allowed to make a living from holding a Pagan event is somebody who is honest enough to bill themselves as a promoter instead of hiding being a clergy title and a group affiliation.




That's my rant for now. Jilting clergy will be up next, and irresponsible polyamory will end the series.

May you never thirst, part 3: You're a grape because you're full of whine!


What do fancy dinners, Wiccan rituals, Ernest Hemingway, and my favorite punch all have in common? Wine! Pagans and yuppies in particular seem to be fond of wine. For some reason, and I suspect that it goes back to mistaken thoughts about ancients and carry overs from Christian communion, many Pagans feel that they can only use wine for cakes and ale. This of course is ridiculous, but wine is still the most popular beverage in circle. Wine is incredibly easy to make, which probably explains why most of the world's cultures have some version of it. Kordwainer, who has been Wiccan for 20 years, makes wine at home.

Several years ago he was looking for a new project to take on. " A friend of mine suggested that I look into wine making. It was good timing too, because there were a couple of learning opportunities right around the bend. I ended up attending a workshop by the agricultural extension service and enrolling in a short class at a local farm just a month or so later. " Since learning about wine making, Kordwainer has made several batches of wine, from both kits (like making a cake from cake mix) and crushed fruit (like making a cake from scratch), some of which have been used in rituals for cakes and ale and libation.

Wine holds a sacred spot in Kordwainer's religious beliefs. "I am, in particular, a devotee of Dionysos, God of wine (among other things). He is the Divine aspect that resonates most deeply with me and I see His story played out in the actual wine making process itself," explains Kordwainer. "In a body of Myth associated with Orphic cults, we are taught that humanity was originally made partly of the remains of the infant Dionysos and partly of the Titans who kidnapped and dismembered Him. When Zeus discovered that the Titans had killed the child and were preparing to make a meal of him, He showered the entire scene with His lightning, destroying both the attackers and the victim. Hermes swooped in and carried away Dionysos's still beating heart, from which He was later reborn. The soot and ash that was left over served as the raw material from which Zeus formed mankind. The material was a mix of the remains of the baby and His murderers, therefore each of us has something of the God in us as well as more base and wicked impulses.

"Dionysos's bodily destruction at the hands of the Titans is mirrored in the crushing of the grape, and the gradual separation of the new wine from the must and lees reflects His role in elevating our own spirits, drawing out more of our Divine nature and leaving behind our titanic influences.

 "What I've enjoyed more than anything else has been muscadine wine. I love the flavor, and the grapes themselves have an untamed quality that I admire. I think of them as embodying more of the wild Dionysian spirit."

 As I stated above, wine is really easy to make. It is also completely legal to make at home, as long as you don't sell your wine or make more than around 100 gallons. Of course, like anything, there's always somebody willing to sell their sqeezings regardless of the law.Kordwainer said that his initial investment was about $200, which included yeast and fruit for his first batch and a bundled kit from a wine shop. The typical kit includes a primary fermenter, two secondary fermenters, a hydrometer (a tool that measures sugar/alcohol levels), and some tubing for racking. With this set up, you're ready to start making your first batch.


According to Kordwainer, "You basically start with some sweet liquid, like fruit juice, and place it in a controlled environment where you can manage things like temperature and exposure to oxygen. Fruit pulp or whole crushed fruit is often left in the juice to help provide aroma and color. This juice/fruit combo is called "must". Into your must, you introduce some yeast and give it time to convert the sugar into alcohol, making sure to keep an eye on the process. 


 "At some point you'll have to separate the wine from the sediment (called the "lees") or the wine will take on some unpleasant flavors or odors. The separation is accomplished by draining the wine into a new container, leaving the lees behind (this is called "racking"). You'll probably have to rack a batch of wine at least twice before you get an acceptable level of clarity. 

"When the wine is clear, and the fermentation process is complete, you'll hopefully have a very dry wine. Any sweetness left at this point means that the fermentation process was halted before the yeast could eat all the sugar, and that can be a bad sign. Most winemakers will sweeten their wine at least a little after the fermentation process is done and before final bottling, but for fans of dry wines, it's not strictly necessary. It is important to stabilize the wine (kill any remaining yeast) before bottling, though. If fermentation restarts after the wine is bottled, it can have explosive results (literally). 


"You have to make sure the sugar level in your juice is high enough to get the potency you want in your wine, and you have to be careful about what strains of yeast you use and make sure that the risk of contamination from other bacteria is minimized. My best tip is Sanitation is king. Keep everything sanitized; even the slightest contamination can ruin a batch of wine. Next, I'd advise you to do your homework. Read some books, take a class or attend a workshop if you're able to. Try to at least partially understand what you're trying to accomplish on a chemical level. I'm no chemist, but the little bit I learned has really help immeasurably. Finally, I'd say to be prepared to exercise some patience. Wine takes a long time to mature. You're looking at 3 or 4 months at least before a batch is drinkable, and letting it mature longer after bottling greatly improves its quality." 


Just as wine and ritual seem to be a natural pairing, food and wine seem to be quite natural as well. While many wine aficionados spend endless hours biting their nails over pairing just the right wine with their food, Kordwainer says that it's not a big deal. "It's a bit like magick, actually. In a way, wine/food pairing follows the law of attraction. Like calls to like. Red meats go with red wines; and white meats like poultry or fish go with white wines. Rich foods pair nicely with more robust wines, and milder food match with lighter wines. Of course, the most important rule is to drink wine you enjoy with food you enjoy, preferably in enjoyable company. " 



Just as pairing the right wine to the right cuisine is important, pouring wine properly is also important. "There are differing opinions about that. There are a LOT of variables, honestly: the exact temperature at which to serve the wine, the shape of the glass, how long to let it breathe before pouring, whether or not to use a decanter, etc. Pouring a glass of wine can be an art, or even a science. To add to the confusion, it can all change for different varieties of wine. You pour a still wine into the center of the glass, but you pour a sparkling wine against the edge to keep it bubbly. White wines are more commonly served chilled than reds, although sweeter red wines sometimes break this rule.


 "My own favorite serving method is highly unorthodox, but it does have some historical justification. The Greeks, in accordance with the edicts of Dionysos, always mixed their wine with water. To them, the drinking of unmixed wine was a sign of barbarism. I prefer to mix my wine with club soda and serve it over ice. I also favor sweet, full bodied wines which work out well with this method. I know that there are some cultured wine buffs who would have my head, but I pour it to drink and enjoy, and I think that's the real secret to the perfect glass of wine." 


With that said, imbibe some wine and try not to act like a maenad (at least not too much!).


Tuesday, May 22, 2012

All Tied Up


I've been a little tied up lately, suspended between all my different worlds and responsibilities.  However, now that May(hem) will be over soon, things should calm down some and my bonds will be loosened.





The winner of the Erotic Sensations (http://eroticsensations.us/) three candle gift package is Catherine W.!  Please email me your mailing address at chirp_sparrow@yahoo.com.  A big thank you to Erotic Sensations for being a sponsor of the Barbed Pentacle the last couple of weeks and for sponsoring our giveaway.

The winner of the Barbed Pentacle prize pack is Bones!  Please email me your mailing address at chirp_sparrow@yahoo.com.





There's lots of fun blogs in store.  Just because I've been in bondage, doesn't mean I haven't been busy writing!  In the next week or so, we'll finish up the "May You Never Thirst" series.  Then, we'll start examining hunting and Paganism.  If you hunt, fish, or trap, and you're Pagan, please email at chirp_sparrow@yahoo.com.  I'd love to interview you.  Also, along with the hunting series, look for a review of Tonia Brown's new novel, Skin Trade (http://thebackseatwriter.blogspot.com/)!

Soon, not too soon, but soon, the Barbed Pentacle will be moving to a new home.  Yes, things will be different, and you may not like them at first, but it will be a safer place--with far less censorship--to explore the grittier side of Paganism.  Look for more information on the new site address in the coming weeks.

New drawing items will be posted soon!
These folks are all tied up too:
Erotic Sensations: http://eroticsensations.us/
Tonia Brown: http://thebackseatwriter.blogspot.com/

Sunday, May 13, 2012

I'll pull your hair and smack your ass!

So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.” When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines , “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him.[c] And his strength left him. (Judges 16,verses 17-19)

 Hair has always had certain superstitions and magic attached to it. Many of us are familiar with Samson's lovely locks and Delilah's sadistic hair fetish.
However, hair is an under utilized magical tool and vehicle that many Pagans over look or ignore. We all know that hair is often linked to how people perceive us, and many folks go to great lengths and expense to have wonderful hair, so why not use magic in the beauty treatment?

A good deal of hair magic can take place in the shower. When washing your hair, you can envision all your stress, worry, or things that have been weighing you down or making you greasy wash away and swirl down the drain. If you want to be really witchy, you can seek out hair care products that have herbal/fruit ingredients that would aid in banishing or cleansing. A similar exercise can be done while shaving as well. Not only does your hair hold a history of your drug use, it also holds a history of your health, stress, and success. If you need a new start, shave your hair. You don't have to go to the extreme of shaving your head, since shaving any body hair will sympathetically erase your past so that you have a smooth new slate.

Once you've gotten rid of the negatives, you need to invite in the positives. For this you can create your own Herbal Essence with hair teas. The word tea in this since is a little misleading. Some hair teas are meant to be ingested like traditional teas, but many of the "teas" are simply meant to be used as a hair rinse at the end of a shower. The easiest one to make is the Scarborough Fair hair rinse.


Take equal parts (about a teaspoon dried) parsley, sage, rosemary, and thyme and add it to 2 cups boiling water. Let the tea steep until cool and then strain. Then use the tea as a rinse at the end of your shower, thoroughly working it into your hair. Besides the magical properties associated with the herbs, the tea is a good tonic for your hair. Another tea that is easy to make is chamomile and lemon tea. This tea is for blonde hair. Take two teaspoons dried chamomile and one tablespoon lemon juice. Add these items to 2 cups boiling water and let it steep until cool. Strain and use as a rinse. As you pour the rinse into your hair, imagine your hair getting brighter and your disposition becoming sunny.

Before we get out of the shower, color magic and hair should be explored. If you regularly dye your hair, do some research on the magical meaning of your hair color. If things aren't going the way that you had hoped, consider changing your hair color. Sometimes just changing the shade will help. If you're adventurous, or have a job where you're allowed to have unnaturally colored hair, have fun coordinating your hair color to your magical workings. There's lots of temporary hair dyes on the market (including Kool-Aid from high school), as well as hair mascaras and hair pieces.
Women for ages have been magically brushing their hair. Ancient magical and cosmetology texts are full of brushing spells. Basically, you are either brushing things magically out of your hair or magically brushing things into your hair. Some folks integrate glamoury into their brushing spells, but others use number magic and numerology. Brushing your hair is something you probably do at least once a day if not more, so just have fun and see what you come up with. Plus, you if you have a partner that is so inclined, your numerology and number magic can be mirrored with smacks from your hair brush. Take care when disposing of the hair from your hair brush. If you're skilled in tedious craft work, a hair talisman based upon Victorian hair jewelry can be made. However, if you're the type that usually just throws away your hair, the hair should either be burned or buried lest it fall into the wrong hands. Not only is it a DNA gold mine, but it's the easiest way for someone to do a spell that involves you (either good or bad).

Another way to integrate magic into your hair is with twists, braids, and hair accouterments. You can twist your intent into your buns and up-dos, or you can braid your intent. For this method of hair magic, using a magical chant or power word that is recited at each twist or braid lay over works best. Your magic can be strengthened by adding in beads and ribbons with color and number magic, or with feather extensions, which integrates feather and bird correspondences. The metal that hair barrettes are made out of can also be added into the magical mix since many deities have specific metals that are sacred to them, astrological planets are corresponded to metals, and the metals themselves also have certain magical properties.

Have fun playing beauty shop, and remember that braids makes magical bondage awesome!



Porphyria's Lover

BY ROBERT BROWNING
The rain set early in to-night,
       The sullen wind was soon awake,
It tore the elm-tops down for spite,
       And did its worst to vex the lake:
       I listened with heart fit to break.
When glided in Porphyria; straight
       She shut the cold out and the storm,
And kneeled and made the cheerless grate
       Blaze up, and all the cottage warm;
       Which done, she rose, and from her form
Withdrew the dripping cloak and shawl,
       And laid her soiled gloves by, untied
Her hat and let the damp hair fall,
       And, last, she sat down by my side
       And called me. When no voice replied,
She put my arm about her waist,
       And made her smooth white shoulder bare,
And all her yellow hair displaced,
       And, stooping, made my cheek lie there,
       And spread, o'er all, her yellow hair,
Murmuring how she loved me — she
       Too weak, for all her heart's endeavour,
To set its struggling passion free
       From pride, and vainer ties dissever,
       And give herself to me for ever.
But passion sometimes would prevail,
       Nor could to-night's gay feast restrain
A sudden thought of one so pale
       For love of her, and all in vain:
       So, she was come through wind and rain.
Be sure I looked up at her eyes
       Happy and proud; at last I knew
Porphyria worshipped me; surprise
       Made my heart swell, and still it grew
       While I debated what to do.
That moment she was mine, mine, fair,
       Perfectly pure and good: I found
A thing to do, and all her hair
       In one long yellow string I wound
       Three times her little throat around,
And strangled her. No pain felt she;
       I am quite sure she felt no pain.
As a shut bud that holds a bee,
       I warily oped her lids: again
       Laughed the blue eyes without a stain.
And I untightened next the tress
       About her neck; her cheek once more
Blushed bright beneath my burning kiss:
       I propped her head up as before,
       Only, this time my shoulder bore
Her head, which droops upon it still:
       The smiling rosy little head,
So glad it has its utmost will,
       That all it scorned at once is fled,
       And I, its love, am gained instead!
Porphyria's love: she guessed not how
       Her darling one wish would be heard.
And thus we sit together now,
       And all night long we have not stirred,
       And yet God has not said a word!



These folks like to smack some ass!
Erotic Sensations:  http://eroticsensations.us
Tonia Brown:  http://www.thebackseatwriter.com